The tree of crazy

Nixonland author, Rick Perlstein puts the recent Town Hallz Krazy Time in historical context.

The instigation is always the familiar litany: expansion of the commonweal to empower new communities, accommodation to internationalism, the heightened influence of cosmopolitans and the persecution complex of conservatives who can't stand losing an argument. My personal favorite? The federal government expanded mental health services in the Kennedy era, and one bill provided for a new facility in Alaska. One of the most widely listened-to right-wing radio programs in the country, hosted by a former FBI agent, had millions of Americans believing it was being built to intern political dissidents, just like in the Soviet Union.

So, crazier then, or crazier now? Actually, the similarities across decades are uncanny. When Adlai Stevenson spoke at a 1963 United Nations Day observance in Dallas, the Indignation forces thronged the hall, sweating and furious, shrieking down the speaker for the television cameras. Then, when Stevenson was walked to his limousine, a grimacing and wild-eyed lady thwacked him with a picket sign. Stevenson was baffled. "What's the matter, madam?" he asked. "What can I do for you?" The woman responded with self-righteous fury: "Well, if you don't know I can't help you."

The various elements -- the liberal earnestly confused when rational dialogue won't hold sway; the anti-liberal rage at a world self-evidently out of joint; and, most of all, their mutual incomprehension -- sound as fresh as yesterday's news. (Internment camps for conservatives? That's the latest theory of tea party favorite Michael Savage.)

You can go back even earlier. In 1864, the Democratic Party invented a new word to attempt to scare voters from re-electing Abraham Lincoln and to end Republican Party dominance of Union politics: Miscegenation.

It didn't work in 1864, when Northern voters were more concerned with ending (by winning -- Atlanta had just been burned) the Civil War then they were with fears that newly emancipated Negroes would marry their sisters and daughters. Are we smarter as wise today when the stakes, though large, are not quite so high?