Davey?

I was looking forward to the mash note David Brooks would write Mitt this morning. Starting the column, I was pretty sure I wouldn't be disappointed.

Jon Meacham is the editor of Newsweek and the author of “American Gospel,” which describes the history of religious liberty in the United States. Richard John Neuhaus is the editor in chief of First Things and the author of “The Naked Public Square,” which is about efforts to banish religion from public conversation.

Yesterday, Mitt Romney delivered a speech that artfully blended the centrist Meacham and the conservative Neuhaus.

But then my eye widened.

Before yesterday, most pundits thought Romney was making a mistake in giving the speech now. But in retrospect, it clearly was not a mistake. Romney didn’t say anything that the Baptist minister Mike Huckabee couldn’t say, and so this one address will not hold off the Huckabee surge in Iowa. But Romney underlined the values he shares with social conservatives, and will have eased their concerns. Among Mormons, the speech may go down as a historic event.

And yet, I confess my own reaction is more muted.

When this country was founded, James Madison envisioned a noisy public square with different religious denominations arguing, competing and balancing each other’s passions. But now the landscape of religious life has changed. Now its most prominent feature is the supposed war between the faithful and the faithless. Mitt Romney didn’t start this war, but speeches like his both exploit and solidify this divide in people’s minds. The supposed war between the faithful and the faithless has exacted casualties.

The first casualty is the national community. Romney described a community yesterday. Observant Catholics, Baptists, Methodists, Jews and Muslims are inside that community. The nonobservant are not. There was not even a perfunctory sentence showing respect for the nonreligious. I’m assuming that Romney left that out in order to generate howls of outrage in the liberal press.

The second casualty of the faith war is theology itself. In rallying the armies of faith against their supposed enemies, Romney waved away any theological distinctions among them with the brush of his hand. In this calculus, the faithful become a tribe, marked by ethnic pride, a shared sense of victimization and all the other markers of identity politics.

In Romney’s account, faith ends up as wishy-washy as the most New Age-y secularism. In arguing that the faithful are brothers in a common struggle, Romney insisted that all religions share an equal devotion to all good things. Really? Then why not choose the one with the prettiest buildings?

He goes on in the same vein. I concur, Mr. Brooks.

I heard a radio host on WNYC this morning nail it perfectly, saying, "I expected someone to say, 'Mr. Romney, I knew Jack Kennedy..'"